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The Lowdown Hub

The 1979 constitution was a product of a vigorous Great Debate, FF, and the restructuring debate




IT is not surprising that Chief Obafemi Awolowo’s political thought and praxis continue to feature prominently in any debate on the appropriate constitutional arrangement and political structure as well as a socio-economic system for Nigeria and Mr. Femi Falana’s lecture also dwelt at some length on the sage’s political ideas. Awolowo thought deeply and rigorously as well as written extensively on these matters. Unlike many of the most vocal advocates of restructuring today, however, who claim to derive their inspiration and model from the great man’s ideas, Falana demonstrates that Awo’s ideas were not as narrow, restricted, static, and rigid as often portrayed even by those who were his close associates.

Thus, Falana traces the dynamism of Awo’s political thought noting a shift in the sage’s preoccupation and emphasis from his description of Nigeria as “a mere geographical expression” in his book, ‘Path to Nigerian Freedom’ published in 1947, a book is written in pursuit of the anti-colonial struggle for the political emancipation of Nigeria, to his views two decades later as expressed in ‘The Peoples Republic’ and ‘The Strategies and Tactics of the Peoples Republic of Nigeria’. As Falana put it, “At that stage of his remarkable political life, Awolowo was thinking of how to develop Nigeria and push the frontier of human progress in this part of the world. He was not on a mission to preside over any Oduduwa Republic or to lead the Yoruba alone to “develop at their own pace”, unmindful of the realities of the Nigerian political economy”.

Falana continues, “Little surprise that 32 years after the publication of ‘Path to Nigerian Freedom’, Awolowo sought to be Nigerian President (not Aare of Oduduwa Republic!) His platform was the Unity Party of Nigeria (UPN). The word ‘unity’ in the party’s name was instructive and deliberate. More significant is that the cardinal programs of the UPN were free education, free healthcare, full employment, and rural development”.

Here, Falana must not be misread. Federalism remained a cardinal feature of Awolowo’s political and constitutional thought. Yet, the center of gravity of the sage’s universe of ideas if I may put it that way had shifted from a preoccupation with federalism to developing Nigeria’s immense human capital potential for the liberation of the country from the grip of underdevelopment as well as her rapid modernization and transformation. Thus, restructuring was not part of the four cardinal programs of the UPN in the Second Republic.


Awolowo vigorously pursued his ambition to be President of Nigeria in the Second Republic under the 1979 constitution. The meticulous and thorough sage would never have done so without having studied the constitution carefully and concluding that, whatever its shortcomings, it could not hinder a visionary, competent, and determined leader from achieving the task of rapidly transforming Nigeria and actualizing her potentials. And the 1999 constitution is essentially a mirror image of that of 1979 with only minuscule differences.

I agree entirely with Falana that at the time that he sought to lead the country as elected President in 1979 and 1983, “Federalism was no more Awolowo’s preoccupation. His position was to the effect that if every Nigerian child in Maiduguri, Yenagoa, or Ado-Ekiti had access to quality education, Nigeria would be on the part to reducing inequality. Similarly, if every woman and her children in Kuje, Badagry, or Akampa had access to quality healthcare services, maternal and infant mortality would be ended and thereby tackling an aspect of poverty at that level. In his later years, Awolowo was more concerned about the social-democratic development of Nigeria rather than limiting himself to the struggle for the phantom “true federalism”…So let the advocates of restructuring quote Awolowo not only on federalism; they should also quote him on his program of social democracy as a basis of Nigeria’s sustainable development”.


There are those who advocate the devolution of more powers, resources, and responsibilities from the